Saturday, 6 August 2011

Emerald Choir Dates and details


The Emerald Community Singers of Montserrat

Performing
Sunday 14 August 7.30 pm
at the Hall of OUR LADY OF THE ROSARY, JUBILEE ROAD, BUCKLEY Flintshire CH7 2EH Concert to begin 7.30 Entry £6 In honour of Our Lady of the Rosary, Buckley and the Poor Clare Colettines, Hawarden who are hosting the choir.

Monday 15 August 7.00 pm
at ST ANTHONY'S, SCOTLAND ROAD, LIVERPOOL
There is no charge at the door as this concert is in the Church, but a contribution would be gratefully received.


THE EMERALD SINGERS are friends of Ty Mam Duw and will be giving a private concert for the little sisters as well as the two public listings above. We came to know them through the father of one of our Sisters who was working on the reconstruction on Montserrat after the volcanic eruptions.

From the 15 mile long Caribbean island that has seven active volcanos, the Emerald Community Singers of Montserrat were founded forty years ago. The Montserratian, Caribbean and Gospel music that the group performs has mostly come out of the beautiful islands in the Caribbean Sea but also reflects the Irish heritage of Montserrat (the first European settlers on the island were Irish).

Their repertoire of Gospel and folk pieces includes songs about the volcanic eruption of the Soufriere Hills that ravaged Montserrat in 1995 and made more than half of it dangerously uninhabitable. But has not stopped them singing - it strengthened their community service and love of music,

The 24 strong group has toured Britain, the USA, Central America, South America and the wider Caribbean region, They have appeared at the Smithsonian Institution in Washington DC, at the Royal Commonwealth Society and the Houses of Parliament in London and at a variety of music festivals in the Americas and Britain. After their spell in England & Wales they will be touring in Ireland.

Emerald Choir press release


EMERALD COMMUNITY SINGERS PRESS RELEASE

The tiny Caribbean island of Montserrat is one of the few remaining British Overseas Territories left in the world and has a population of just 5000. Particularly beautiful , it has stunning coastlines and mountain ranges. It is the home of the Soufriere Hills Volcano which has been erupting for over 16 years giving residents and visitors alike spectacular views of the eruption.

It is also the home of the longest established Caribbean folk group, The Emerald Community Singers. (Emerald because the first European settlers in Montserrat were Irish , fleeing the reign of Oliver Cromwell). The well travelled group is celebrating its 40th anniversary this year and to celebrate this important milestone they are touring England, Wales and Ireland. They will appear in Liverpool on Monday 15 August at 7.00 pm at St. Anthony's Scotland Road, Liverpool

The 25 strong group's repertoire of Gospel and Folk Songs includes over 1000 pieces and they will present a selection of these at the Liverpool Concert.

The Caribbean group’s manager, Richard Aspin hails from Lancashire but has lived in Montserrat for nearly 40 years. He served as the "The voice of the volcano" in the earlier days of the eruption bringing information through the airways to both local and international radio and TV audiences. He told reporters "They were very difficult times as there had been no volcanic eruptions on the island in recorded history and people did not know what to expect. Around 60% of the island was destroyed and the population dropped drastically as folks moved away." Mr Aspin added "Montserratians are a resilient lot and we are re-developing the north of the island in style with a new capital city at Little Bay."

He pointed out that the eruption had led to a cultural awakening with music, prose, painting and photography all produced with a volcanic theme. "It was difficult for the group to keep performing during the eruption but we managed it and are now moving from strength to strength" said Mr Aspin.

This will be a great chance for Liverpool residents to witness a slice of Caribbean life in all its colour

Wednesday, 13 April 2011

Lent at Ty Mam Duw 2011


What does it mean to be baptised? This Lent we did what the Church suggests all those not baptised as adults should do, we made a journey through the course of Christian Initiation for Adults. It is fascinating. We followed the preparations taking place in Churches and Cathedrals around the country with the Catecheses and Scrutinies of the rite. It centres around the gospels of the Samaritan Woman, the Blind Man and Lazarus; these were presented a dramatized monologues - and we include the texts in the following sections.



TMD's Lent banner, above, depicted the three gospels, all of them images of Baptism.
On the left, the Samaritan Woman, dimunitive in stature, but powerful in personality, clasps her water jar to her.
On the right, Christ gazes through the eyes of the blind man.
In the centre, the Lord raises Lazarus out of the waters of death.

The Samaritan Woman at the Well


John 4:5-42 Third Sunday of Lent



Everyone’s talking about him now: you can feel a real excitement, a real freshness in the air. They’ve nearly all been down to the well to listen to him. That’s something already, him being a Jew and all.

I would have offered him some water if he hadn’t been a Jew. It was so hot and stuffy - but you know how it is.
But he looked straight at me and asked me for a drink. To be honest, I was a bit taken aback. Before I had time to say anything, he said if I’d known him I would have asked him for a drink. Even if he had been a Samaritan I wouldn’t have asked him for a drink. I pointed out that he didn’t have a bucket anyway. So how could he have given me water?

But there was something in his eyes! As if he wanted to do something for me. He carried on. He said that the water he would give would be better than well water, that whoever drank it wouldn’t get thirsty again.

It sounded bizarre. In normal circumstances I would have laughed and made a joke and thought the man was a crazy. But I couldn’t. I couldn’t help but be curious. There was something drawing me in. There was something in his voice that riveted me.
He talked about living water, that he would give, that would be inside you, like a spring - I could almost feel something happening inside me as he said it.

It sounded fantastic, unbelievable, but I wanted to believe him. I wanted to believe.
Calmly I heard myself ask him for some of his water. ‘Sir,’ I said, ‘give me some of that water.’ I didn’t feel calm, I was kind of shaking all over.

And then he said, ‘Go and get your husband and come back ...’

He knew I’d had five husbands; mind you, that’s common enough knowledge around here. But he knew all about me.
It flashed through my mind that perhaps he was a fortune teller . . . but no . . . it wasn’t like that.
It was as though he were telling me he knew not just about me, but that he knew me, he knew me in a way that nobody else knew me, not even my husbands, not even myself.

(Sigh.)

Then I thought, well, perhaps he’s a prophet. I thought I’d ask him about worshipping God. He didn’t seem to be bothered about Jerusalem, he was more interested in truth and spirit. Then I told him I believed in the Messiah and that he would come to us. I thought that he would say that the Messiah was for the Jews. Then he said he was the Messiah.

Just like that. I looked straight into gis eyes and it seemed like he looked straight into all that was inside me. I wanted to run: I did run. I forgot my water jar; it’s still by the well now. I ran into the city. I told them all to come and see him.
It was strange, really: they didn’t laugh at me. As soon as I said, ‘Can he be the Christ?’ they looked at each other, and without saying anything started to make their way down to the well.

Lots of them are still there. Some of them have come back: they say he is going to stay with us for a while - they think he’s the Messiah too.
So the Messiah has come to Samaria. who would have thought that I’d ever speak to the Messiah? I mean, me!!

The Man Born Blind


John 9:1-41 The Fourth Sunday of Lent



I was born blind - never saw a thing, just darkness, darkness, and more darkness, and that’s how it was till I met Jesus. I was sitting in my usual place begging, when I heard all this commotion - There seemed to be a lot of excitement about something, and people were shouting things like, ‘That’s Him!’ and ‘Get out of my way, can’t you! I want him to heal my gammy leg!’

Then, right beside me, a voice said, ‘Rabbi, look at that blind beggar - Is he like that because of his sins, or did his mum and dad do something wrong and he’s paying for it? Honestly! The cheek of it, no thought for my feelings at all. But then this other voice, a quiet, kind sort of voice, said, ‘His blindness has nothing to do with his sin - In fact, God is going to use it to show his healing power. As long as it is day I must do the works of Him who sent me . Night is coming, when no one can work - while I am in the world, I am the light of the world.’ Deep, isn’t it? Well, I didn’t have a clue what he was on about - but then, wow! I could see this bloke meant business. He came and sat down on the ground right next to me. He spat on the ground and I could hear him making a muddy sort of concoction, which he rubbed over my eyes. Then he told me to go and wash in the pool of Siloam. Don’t forget that I hadn’t said a word to him - I never once asked for healing; it was given to me, free and gratis.

Anyway, I shoved off and went and did as I had been told. Pow! As soon as the water touched my eyes, I could see - just like that! I just wandered about in a kind of daze, until I noticed some people looking at me and whispering. One of them sort of sidled up and asked, ‘Aren’t you that blind fellow who used to sit begging by the side of the road? If not, you must be his twin!’ I said I certainly was that blind fellow who used to sit begging by the side of the road. They were just blown and asked, ‘How can you see? What happened to you?’ I answered, ‘A bloke called Jesus made some mud and rubbed it on my eyes and told me to wash in the pool of Siloam, so I did, and now I can see! Satisfied?’

They didn’t look too overjoyed, and asked, ‘Where’s this fellow gone?’ ‘I dunno,’ I replied. ‘What’s it to you, anyway?’ There’s no satisfying some people and they insisted on hauling me off to the ecclesiastical top nobs, the Pharisees. I might add that all this hoo-ha was due to the fact that it was the Sabbath and on the Sabbath (according to them) you can’t blink your eye, let alone be given your sight back.

Anyway, I was hauled up in front of these stuffed shirts and they put me through the whole caboodle. ‘How did I get my sight back?’ ‘Did I know it was the Sabbath/’ ‘Did I realise that no one who came from God would ever, ever, ever work a miracle on the Sabbath?’ (They were a bit divided on this last; some of them thought it might be taking things a bit too far.) I answered as civilly as I could manage. - Then off we went again.

‘You say he cured you of your blindness.’
‘Yes, I did say that.’
‘Well, what is your opinion of Him?’ (You notice, they never use his name.) I told them that in my opinion he was a prophet. But then, would you believe it? They refused to believe that I really had been blind! Thought I was shamming - just to get money or something! Or at least, they pretended to think this.

Anyway, they sent for my mum and dad and began the third degree with them. ‘Is this your son?’
‘Yes, he’s our son.’
‘You say that he was born blind?’
‘Yes, he was born blind.’
‘Well then, how can he see?’

My parents didn’t want any trouble and passed the buck on to me - they were scared stiff.
‘We know he is our son and we know he was born blind but we don’t know how he can now see or the man who healed him.’ (Very important, this last statement. They didn’t want anything to do with Jesus - it meant trouble.) ‘Our son is old enough, ask him; he can answer for himself.’ From this you can see that I was still pretty young, twenty maybe.
Anyway, my parents were allowed to go, and they began with me all over again.
‘Promise to tell us the truth.’ What did they think I’d been telling them?

‘We know that the man who healed you is a sinner.’ (Now they were at least admitting that there had been a healing.)
I was getting really fed up with all this, so I just said, ‘Please yourselves, all I know is that once I was blind and now I can see.’
‘What did he do to you? How did he make you see?’

It was obvious to me that if I could now see, they definitely could not hear, so I said, ‘I’ve told you are least three times and you don’t believe a word I say. Why do you want it all again? Maybe you’d like to be his disciples.’
That put the cat among the pigeons! The BBC accents disappeared. They called me every name under the sun and ended up, ‘You can be one of that fellow’s disciples. We are the followers of Moses - as for that fellow, we don’t even know where he comes from.’ (Too true!)

I wasn’t scared of these phonies. I could see right through them, so I gave as good as I got and said, right in their faces, ‘Well, that’s really strange: you don’t know where he comes from and yet he was able to heal me of my blindness and we know that God doesn’t listen to sinners - only to those who do what is right. This man couldn’t do anything unless God was with him. That did it! Then they really yelled at me! ‘You desiccated skunk!’ (See what I mean about being called names.)
‘You’re a no good, ignorant so and so - get out of our sight!’ I got out. I didn’t need telling twice! Phew! What a hell hole!

Then this bloke came up to me. I knew at once it was him, and he just said straight out, without even introducing himself, ‘Do you believe in the Son of Man?’
‘Who is he?’ I asked. ‘Just tell me, so that I can believe in him.’
He said, ‘You already know Him. He is talking to you.’
I answered, ‘Lord, I believe,’ and knelt down before him.

Lazarus

John 11:1-45 Fifth Sunday of Lent




The last thing I saw was Martha looking disquieted and Mary in tears.

Typical, really.

Everyone loved Martha. and Mary, her sister, and Lazarus, her brother. In that order, Even Jesus. Martha’s brother - that’s me.
I was so interested in the sight of them - Martha, put out, and Mary upsetting herself - that I did not notice that I had stopped breathing. Breathing: the biggest thing in existence, and in the end it just gets turned off.

I remembered nearly drowning in Gennesaret the summer Mother died and we were all packed off to the poor relations in Capernaum. It was a big business nearly drowning; every time my head came up I was too surprised to breathe, and I was back down under the blurry waters, my lungs burning, my eyes bulging. Then somebody grabbed my hair and dragged me out. ...
Martha was still looking put out, just as put out as she had three minutes ago, but the picture was fading like the painting on an old temple I’d seen in Egypt as a child. Then she leant over and closed my eyes.

And I thought, with a good deal of surprise and interest; “I’m dead!”

It wasn’t what I had expected at all. I mean, nobody really expects to die, do they? And Martha had sent for Jesus. And she knew yanking me out of a series of heart attacks (the old system never really got over the drowning business up on the big lake) was an obolsworth to him. She had faith. Not as a suicidal assent to a series of irrational fallacies, but that calm sort of bow of the head to an absolute concrete reality...

I was dead. And Martha had just shut my eyes, but it was not dark: it was pleasantly light. I wasn’t exactly hovering in the air looking down on my own body. But I was even more conscious of saying goodbye to it than I was of the bowed heads of my sisters, my aunt,the physician and the servants and my priestly kin. Eleazar, that’s what ‘Lazarus’ is short for. The zeal of Eleazar, son of Aaron. I could hear the slightly sonorous voice of Uncle Simon, who’d been a leper till Jesus cured him. Uncle Sim - now there was a funnyosity! Jesus healed him and he never came back to say thanks. I’m not even sure why he felt he had to be in at my deathbed.

I am dead, The brain, which I thought begot this sort of ceaseless rambling, ought to be curling up and drying out. I see the Greeks are right - well, fairly right - memory, intellect and will are faculties of the soul - and you don’t see with your eyes: you see through them! There weren’t any eyes to get in my way. I could see everything. Or as one says when one is alive - ‘I can see it all now.’ Now I could see it all Everything at once, the stars and the islands at the end of the world and the things on Martha’s mind, and that rather nice Greek girl who lived down the road, whose hair had an alluring way of escaping from her veil. And the high priest, my fifth cousin twice removed, sacrificing the evening lamb on the altar with majestic ceremony and absolute atheism. The home of the seas, the place of the ice, the souls of the just, like sparks.

I couldn’t quite see the thing that was bearing down on me from the rear. At first I thought it was Martha. It had what one might call a strong moral character. When it laid its hand on what would have been my shoulder if I had one, I realised I knew it even better than Martha. Not it. he. Ninety feet high and uncompromising, I thought of it as my conscience. But that was because I’d had Greek tutors. It was an angel. We didn’t exactly chat. At least, not to begin with. But he was friendly and purposeful. We were going somewhere or everywhere. Finally I asked, “What’s happening?”

“Well,” said the angel - he sounded a bit like me, but I suppose the wing is on the other sandal and on earth I sounded a bit like him - “You are dead.” “Yes,” I admitted. “I guessed. Bright lad, our Latzy. Got it in one!”
“Don’t be flippant,” he replied austerely. “Small responses are out of place in eternity. Stick to joy, awe, ecstasy and bliss; they are much more fun.”
“Ahh,” I said, not knowing what to say.
“Flippancy is vain. Like that small moustache you grew on earth to impress people.”
“Yes,” I admitted, “but it didn’t really impress anyone, you know.”
“Good,” he said. “You are now progressing in the direction of truth.”
“It is all coming back tome,” I said, rather uncomfortably.
“It does,” he said.
The thing that was absent from his voice, if it was a voice, was sympathy. He was kind and compassionate, but you could tell that he’d never made a fool of himself in his life. If he’d been alive.
“I’m dead,” I mused. “Time is over.”

“You are prone,” said my Angel with his consistent lack of sympathy, "to confuse Divine Revelation with Greek Thought. Time is not so much over as moved to one side. In eternity there are seven dimensions. The first three, on which those in the world you just left are modelled, are the same; height, width, and depth, but they are not arbitrary in their true operation here. You are moving into the four eternal dimensions: Love, which is the motive power of eternity; will, which is the absolutised dimension of choice - and ‘coronay’ shall we call it? - the freedom to interact, which is like a crown of many points of light. You could even call it simultaneity, the one thing that cannot happen in time” He paused while I took it all in. I found I could (just) understand what he was saying.

“That’s, er, only six dimensions according to me ..?”
“Well, of course!” he said with his usual want of sympathy. “Who do you think the Final Dimension is?”
“Ahh,” I said, trying to think. “Ahem. Where is He?”
“Here. In Him we now live and move and have our being, as somebody you haven’t met yet, called Paul, is going to say shortly (quoting Epimenides, who’s around here somewhere).”
“I, umm, like this! All these seen and unseen things coming together. It’s going to be infinite fun. But somehow I had expected to see ... well, .. Him, you know. Sitting on a throne of light. Possibly with a pair of scales of the Book of Life, or something.”
“He doesn’t do scales,” my Angel said, unsympathetic as ever. “Or books, He’s the Word. When you’re ready, he will call you.”
“Ohh.” I had this kind of tickly feeling all over (like you get when you’re only a soul). “Ohh. You mean, I’ve been ... judged and it’s okay. You mean I’m In!!! I’m In!!!”

Then it came, The Voice. The Voice of the Word.
“Lazarus.”

Just that, not (I mean, not) Martha’s brother.
“Lazarus.”

There was this strong rush of light.
“Lazarus!” I’ll go anywhere and do anything for that voice.

“Come out!”

“What did you say?” I whispered. “Come out? I’ve only just got In!” And then it began. The thing I principally noticed was the cold. It was terrible. I was unskinned in an ice sheet. There was a kind of flash of burning heat. Like I was still in an ice sheet but my veins were full of alcohol. Then I was uncomfortable all over and I itched like hell. I’d have started scratching, but I was tied up like a mummy. As sensation returned with a vengeance I shifted upright and hit my head on the empty tomb slab above. It hurt! But it wasn’t half so uncomfortable as some of they other things they’d done to me! I shuffled off the edge. I couldn’t get my arms out and I had to circumnavigate uncle Besa’s skull on the floor. It was a bit close in the cave and I could only shuffle out into the light with my ankles tied. Honestly! What did they want to tie up my ankles for? I bet Mary did it. She was always fussy about feet!

The Voice.
The Voice. Well, at least I was now under no illusions about to whom it belonged.

The Voice said, “Unbind him and let him go.”

(Pause.)

The cloth came off over my face. I looked Martha in the eye. Jesus loved Martha. Everyone adored her; even me. But I was not going to take my sandals off when I went in; not for any amount of Persian rugs. And this time I would grow a beard!
I felt a sensation somewhere about my left shoulder. He was still unsympathetic. But he approved.

I tried thinking about the Greek girl - they were trying to untie my ankles. The answer was ‘No’ - and I knew it. I’d been In and now I was only on Leave of Absence. No girls, Greek or otherwise. I could just see myself as Archbishop of Marseilles, with Martha organising famine relief and Mary founding contemplative monasteries....

Tuesday, 12 April 2011

Mr Jennings


Nearly thirty years ago, Mr Jennings came to mend the gate and he and his sons and grandsons after him have helped our community since with gates, walls, roofs and other calamities.
He rests in peace with the Lord after a long life of service.


The Lord was a builder; he built salvation on the wood of the cross and he built the Church on the rock of St Peter, Christ was a carpenter whose hands held a hammer - as well as the universe - and he knows our prayers by heart


We give thanks for the Church, whose doors are always open.
Remember us O Lord in your Kingdom

We give thanks for the life of our Mr Jennings, who was always just ‘Mister Jennings’: a man of quiet, personal dignity and kindness.

We give thanks for Mr Jennings vocation as a father and teacher, who made hard things easy for his children and apprentices.

We give thanks for Mr Jennings who was ungettable on Saturdays, as that was his day for Mrs Jennings. We ask the Lord to comfort her and give her peace and faith in his merciful love.

We give God thanks for Mr Jennings faithful service of our community here; there is hardly a slate or brick or beam that he has not seen to, or supervised his sons and grandsons so doing.

We give thanks for Mr Jennings faith, his unvarying reverence to the Lord’s presence in this house and his gift of the great cross in the sisters’ cemetery. He loved to hear the sisters sing as he worked - and he loved to hear their laughter in the distance at recreation.

We give thanks for our many memories of Christ’s servant, Tom, because, for us, your little sisters, the are all happy - and joy is the first gift of the Kingdom.

We place our friend under the patronage of our glorious mother St Colette as he travels into eternity and we turn to Mary, Mother of all the Living, asking that she may present Tom to her Son: Hail Mary



Let us pray
Lord Jesus,
to live is to love
and to have loved well is holiness,
as you are the Resurrection and the Life,
grant eternal life to your servant Tom Jennings
and comfort and peace to his family and friends.
You who live and reign forever
Amen.


The Photo shows Mr Jennings at the shutter in the chapel

Tuesday, 1 March 2011

Mother of Millions - St Colette

This year's feast of St Colette brought a wonderful congregation! Even in the front row were two mothers with babies - one of whom, called Colette (it is quite amazing how this name is becoming popular!) solemnly ate a picture card of her patron saint, with no ill effect, during the course of the blessing.

We had put an ad in Catholic Life (they were very generous and mostly donated the space) - but in point of fact the yearly increasing congregation mainly hears about it by word of mouth.

It is an occasion of great grace for us, too, for we are spiritual mothers. One of our shares in Mother Colette's concern for the young has been to pray for the orphanage for the handicapped run by Bishop Jia of Zhending in China and we sang the song made by our sisters about their plight after communion.

Haizi


Haizi is mandarin for child and/or children. We made this song for our beloved Bishop Jia for whom we pray daily. Please pray for him and the hundred handicapped orphans, for whom he cares, and for the faithful Catholic Church in China.



If the embeded Youtube above should come up clipped on your browser, just go to:

http://www.youtube.com/watch?v=jV3QTBcjngY

Mother of Millions

This song is dedicated to the Catholic Bishop of Zhengding, China, Julius Jia Zhiguo, who, twenty years ago found an abandoned handicapped baby on his door step. In between prison and re-education camp, and usually under house arrest with 24 hour surveillance, he has cared for the hundred or so handicapped orphans that followed the first with the aid of a community of religious sisters. The Chinese authorities now demand that the Bishop should sign over the children or spend the rest of his life - he is 75 - in re-education camp.

The Mother of Millions of the refrain is St Colette, the Poor Clare patron saint of children. Haizi is mandarin for child. The words and music were created by the little sisters of the Poor Clare Colettine Community of Ty Mam Duw Wales, who also sing it on this track.

If you want to know more about Bishop Jia and his children please visit
http://www.cardinalkungfoundation.org/
http://www.asianews.it/

Haizi, Haizi
In the dawn, upon the doorstep,
lies a naked new born child
with a torn and twisted shoulder
and an unsuspecting smile.

Haizi, Haizi
Child conceived without permission,
with no license to arrive,
with no Yuan to buy exemption,
with no leave to be alive.

Haizi, Haizi
You tell no one where you came from,
laid before the Bishop’s door
in your silent pain you whimper
like the hundred other more.

Mother of millions,
who carried no child of her own,
pray for the orphan, the wounded, the unborn;
take the child rejected
neglected and alone.

Haizi, Haizi
From the poor and humble Bishop
who spent twenty years in jail,
from the thirty little sisters.
from the shelter of the veil -

Haizi, Haizi
- they will take you. And your Bishop,
‘neath interrogation lamps,
still cant read the lies writ backwards
in Re-education Camps.

Mother of millions,
who carried no child of her own,
pray for the orphan, the wounded, the unborn;
take the child rejected,
neglected and alone.

One thing leads to another....

TMD, through no fault of its own got slightly mixed up in Universal's search for Plainsong singing nuns.

Now, while we keep our hand in by singing Friday Compline, the daily Veni Sancte Spiritus, Missa de Angelis, Credo III, the Paternoster and the lyric Transitus of St Clare (and St Francis) etc in Latin plainchant, it is only as part of that universality an international Catholic community is bound to uphold. We did not volunteer for Universal's efforts and to this day are not quite sure why they asked to come and see us, but we sang some of our own music for them and provided a bit of variety in the BBC programme Nuns Aloud, broadcast 15 February 2011.

We also made some very kind friends that included, as well as the Universal and Thames Talkback crews, that artist with the still camera Venetia Dearden and the endearing terrestrial star-gazer Chrissy Iley.

This led by holy indirection to the making of a You Tube to make the sufferings of the Catholic Church in China better known - and especially the desperate position of Bishop Jia, see above.....

Saturday, 27 November 2010

The Angel and the Atheists!


From TMD's 2010 Carol Service for the First Sunday of Advent




... on the last verse of
Angels we have heard from heaven, the angel ascends platform, singing.


Angelis
Do not be afraid.
Look!
I bring you news of tremendous joy
which every person will hear.
For a Saviour,
who is Christ the Lord
Is born this day
for you
in the City of David.
You will find a baby
wrapped in swathing bands
and lying in a manger.
And this will be a sign for you.

The three atheists come briskly onto the sanctuary. They wear dark glasses and university scarves Their banners say:

There’s probably no God.
Now, stop worrying and enjoy yourself.
(Atheist Bus Campaigns and the BHA)


Why believe in God?
Just be good for goodness sake.
(American Humanist Association).


The bad news is that
God does exist.
The good news is that
you don’t need him.
(Italian Union of Rational Atheists
and Agnostics)


Angelis
Can I help you?
The City of David is the first turn on your right.

Ovis
I don’t think you can help me, Sir or Madam. What are you?

Angelis
I’m an angel. That is, perfect will and pure intelligence.

Ovis
So far as I can remember there is not one word in the Gospels in praise of intelligence. (Bertrand Russell)

Angelis
Whose intelligence?

Ovis
Human intelligence.

Angelis
(Peering into his face) Umm.
As it happens, the Lord does praise intelligence: he says the children of this world are wiser than the children of light. Though it’s not exactly a compliment, and he suggests his followers should be as wise as serpents and as innocent as doves though there’s not much sign of them doing it.

Ovis
(Points to the banner) One can just be good for goodness sake.

Angelis
I haven’t seen much of that either.

Ovis
Come, come. Man would be in a poor way if he had to be restrained by fear of punishment and hope of reward after death. (Albert Einstein)

Angelis
(Looking around) Man does seem to be in a poor way.

Ovis
The National Secular Society affirms that this life is the only one of which we have any knowledge, and human effort should be directed wholly towards its improvement, and that supernaturalism is based upon ignorance, and assails it as the historic enemy of progress.
(NSS Charter)

Angelis
How does you brain work?

Ovis
Very well thank you.

Angelis
Your thanks are not misplaced. But how does it work?

Ovis
I don’t know. Brains are not my subject.

Angelis
Yes I can see that. If you cannot explain your own intelligence how will you explain the intelligence of him who made you? (St Cyril of Jerusalem, Catecheses)

Ovis
A believer states everything must have a creator but fails to say how he was created. (The Atheist Blogger, 101 Atheist Quotes No. 60 source: Anon)

Angelis
By your own assertion you claim nothing has a creator; yet you do not seem able to explain how you yourself work.

Ovis
Are you talking about faith?

Angelis
Well, if you have no answer, let us by all means change the subject.

Ovis
Faith is the great cop-out, the great excuse to evade the need to think and evaluate evidence. (Richard Dawkins)

Angelis
Naturally stupid are all men who have not known God, who from the good things they can see, have failed to identify their creator.( Wisdom.13:1)

Ovis
There is no creator.

Angelis
Prove it.

Ovis
Can’t. I believe in evolution.

Angelis
Out of what did everything evolve?

Ovis
Matter

Angelis
Ah. Can you find any piece of matter anywhere in the universe whose precise appearance cannot be dated?

Ovis
Well, no. But knowledge is also evolving.

Angelis
It is increasing, we sincerely hope. But it will not change the date of carbon. There was a time when carbon was not. There was, provably by your own scientific accounting, a time of nothing. How could anything evolve out of nothing?

Ovis
But I believe all these things will - as science progresses - be explained. (Matthew Arnold)

Angelis
You are using a very awkward word, my friend. You believe; that is, you have faith. Now, good Mr Dawkins has said that faith is belief, in spite of, even because of the lack of evidence.

Ovis
Yes, yes! But he was talking about religious faith.

Angelis
Was he? But you just told me that faith is the great cop-out, the great excuse to evade the need to think and evaluate evidence (another of Mr Dawkins’ one liners, by the way). Well, think! And evaluate the evidence.

Ovis
For creation, there is no evidence. (Sarcastically) The kindly God who lovingly fashioned each and every one of us and sprinkled the sky with shining stars .... is a myth of childhood, not anything that a sane, undeluded adult could believe in. (Daniel Dennett)

Angelis
Is he? Where’s your evidence? I’m sorry, my friend. If I may be permitted to quote good Mr Hitchins: What can be asserted without proof can be dismissed without proof. May I dismiss your argument?

Ovis
No! Perhaps we could agree to differ.

Angelis
Yes? Perhaps you were right to put God may not exist, on your poster.

Ovis
Prove God!

Angelis
Certainly. Perhaps we could break for a carol first.

Ovis
(Enthusiastically) I actually love most of the genuine Christmas carols. I was once invited to King’s College Cambridge for their carols and I loved it. (Richard Dawkins quoted in the Mail, 23 December 2008)

Angelis
(Scepticaly) We might not quite equal Kings....

Angel ushers them off as we sing While Shepherds watch their flocks by night....
The Angel and 1st Atheist, without placard, return on last verse. They sit on platform.

Ovis
Okay. Prove God.

Angelis
Certainly. The Lord said to those who followed him, his apostles, at the last supper, “Believe in me, either because I speak with the Fathers authority or because of the evidence of the miracles I have done.’ (John 5:37-40)

Ovis
Possibly, but I don’t believe in the Bible.

Angelis
But you don’t have to believe in the Bible. It exists. It is a physical object.

Ovis
I don’t believe in its content. What about the cheating and the trickery, the violence and the massacres and the rest of the dark deeds of the Old Testament (Verbum Domini 42). And what about the Law...

Angelis
(Amazed) You object to the ten commandments? Come, come, you are not that bad. The first three may pass you by, but you don’t like theft, murder, adultery and envy and you are willing to do as you would be done by.

Ovis
What about an eye for an eye, and stoning people, and burnt offerings and not eating prawns and pigs, and all the unclean stuff.

Angelis
Scripture is the Word of God in the words of men (Dei verbum III), not a dictation test from on high. The Old Testament is governed by the New; that is, those commands which are explicitly endorsed by Christ, are valid for all. And those which are not, are not.
For example, Jesus remarked: “You have heard it said, ‘an eye for an eye and a tooth for a tooth’, but I say, ‘Love your enemies and pray for those who persecute you.’”

Ovis
I don’t notice any Christians doing it.

Angelis
I don’t notice many Christians doing it. But, personally, I only accept responsibility for Roman Catholic Christians.

Ovis
They’re the worst.

Angelis
That’s right. There is more of them than the rest, and Christ insisted on coming to save not the righteous but sinners (Matthew 9:13). As a devout Catholic, Hilaire Belloc said: “No merely human institution that conducted its affairs with such knavish imbecility would last a fortnight.” The Roman Catholic church is not a club for the nice and virtuous, but a hospital for the sick and disorderly.

Ovis
You take the words right out of my mouth.

Angelis
But no one can claim that the Gospels command war, murder, abuse, adultery or lies. If Christians do these things it is for their sins, not their principles.

Ovis
(Cautiously) I might, just, be prepared to concede that Christ was a good man.

Angelis
Don’t. He wasn’t. Read the Gospels. Try your teeth on: I am the way, the truth and the life; I an the resurrection; before Abraham was, I am. (John 14:6, 11:25 & 8:58) You have two choices: either he’s a nutter or he is .... God.

Ovis
You’re dodging. That’s faith. I don’t do faith.

Angelis
No. It’s a rational estimate. If the Lord was a mere human nutter even you would be able tell. Mental disturbance is fairly transparent.

Ovis
Has it occurred to you that the Gospels might lie.

Angelis
Why should they? Almost everyone who wrote them died a violent death which they could have avoided by renouncing their message. Do you really want proof?

Ovis
Yes.

Angelis
Hundreds of thousands of people have died because they would not deny that Christ is God; more of them in the last century than in the nineteen before. We are the witness to the truth that sets you free. To die for someone else proves that you love someone else more than yourself - that’s true life - and holiness.

As I started to say earlier, Christ said, “Either believe in me because I speak with the Father’s authority or because of the evidence of the miracles I have done”. And he added, “I tell you the truth. He who believes in me will also do the miracles that I do - and greater miracles than these, he will do!”

Ovis
Oh, miracles! (politely sneering). Paranormal phenomena have a habit of going away whenever they are tested under rigorous conditions. That’s why the seventy four thousands dollars reward of James Randi, offered to anyone who can demonstrate a miracle under proper scientific controls, is safe. (Richard Dawkins)

Angelis
In the last 30 years the Catholic Church beatified 1340 people and canonized 176 (give or take a saint). Unless they were martyred, there has to be a miracle each time. Look up some of them; a lot are in living memory.

Ovis
(Scoffing) For example?

Angelis
At the age of 22 Sr Catherine Capitani had varicose veins of the oesophagus, her stomach was an open mess and she was dying. Through the intercession of John XXIII she was completely cured. The doctors declared that there was no possible scientific explanation for the cure. Sr Catherine is alive and now in her fifties.

Gianna Mola was a doctor married to another doctor when they were told she would not survive the birth of their fourth child. She refused to have a termination. Their child was born and Gianna died of sceptic peritonitis a week later. The child, Gianna Emmanuela is still alive; she is also a doctor. However, Gianna Bereta Mola, is not merely a saint because she laid down her life for her child, but because God heard her prayer for Elizabeth Camparini who had a torn placenta and lost the amniotic fluid surrounding the child in her womb. The doctors said that the child could not live, but she carried it to birth. Mrs Camparini and her child are still very much alive.

The Australian nun Mary Mckillop was canonised a few weeks ago. Her prayer to God healed Veronica Hopson, then aged twenty three, of myeloblastic leukaemia. A mother of six, Veronica attended the canonization with Kathleen Evans, who was healed of inoperable lung and brain cancer. These are still alive. They were all in Rome last month

Juan JosĂ© Barragan, a Mexican drug addict, after stabbing himself, leapt off the balcony of his mother’s flat and hit the ground thirty feet below, on his head. His mother, Esperanza, implored the help of Blessed Juan Diego. They took Juan JosĂ© to Durango hospital where they still have the X-rays and medical reports. Three days later he rose from his bed, completely healed in body and mind. The doctors said it was unheard of, amazing and inconceivable. Mrs Barragan and Juan JosĂ© are still alive.

And many of us watched the beatification of John Henry Newman and saw an elderly deacon who was so excited he nearly forgot to take the book of the Gospels with him up to the lectern. That was Jack Sullivan whom John Henry healed of spinal stenosis ... Are you going somewhere?

Ovis
(Over shoulder, exiting) The National Secular Society asserts that supernaturalism is based on ignorance and assails it as the historic enemy of progress....

Angelis
What’s progress? (They turn to him and face him) What do you want to be when you are grown up, mm?

Ovis
Alive! (hastens off)

Angelis
(As they hasten off) You’re so right! And that brings us to the real theme of tonight’s celebration: Life.
(Exits)

The service continues with
On Christmas night all Christians sing and ends, ultimately, with God rest ye merry gentlemen!!!!!!!!!!!!!!!!!!



TEXT: barring attributions, TMD 2010

Tuesday, 9 November 2010

2010 Tidings

Tidings of Ty Mam Duw 2010

With Advent on the horizon once more and the beginning of a new Church year, it is time to take stock of the one now ending. Living as we do in the heart of the Church and praying for the whole world, we are always conscious of the need to take both its joys and sorrows to heart. And this year has certainly been a roller-coaster one in its heights and depths, as the Lord has continued to work His purpose out in love for the world His Son came to redeem.

Our Advent carol service was well attended and had a reflective contemplative dimension. It focussed mainly on the Gospel of the Annunciation, which was mimed during the singing of a carol on that theme, with Sr Elizabeth as the Angel Gabriel with large sweeping wings which were affixed by threads to the choir ceiling and Sr Amata as Our Lady.

The emphasis was on Lectio Divina, a way of reading the scriptures reflectively as prayer - one which we ourselves also expressed as Claritas Divina, “divine clarity” following a way formulated by St Clare in her letters to St Agnes of Prague. It may be summed up in three key words - Behold, hold, enfold - or as Clare expressed it - Gaze, consider, contemplate.
At the beginning of Advent Dear Mother gave us a reflection on being rooted in the word of God and following in the footsteps of the Lord. A ribbon path had been laid out on the refectory wall, to which we could attach footprints as we journeyed towards His coming at Christmas through acts of love and support for our Sisters. We were amused to discover on attaching footprints that they were all left feet, so presumably we were hopping our way to Bethlehem!

On the Feast of St Barbara, we were each given our “Barbara branches”, gathered from the garden. The aim is to coax them into leaf and maybe even flower by Christmas by giving them a bit of warm water each day. Dear Mother and Sr Elizabeth acted out an hilarious sketch of two women avidly reading the 4th century Nicomedia News and discussing its centre-page spread on the recent death of St Barbara, the young woman who had been reported to the authorities and ultimately executed by her own father for refusing to renounce her new-found Christian faith. (According to one version of the legend he was then struck down by lightning, which may be why she is traditionally invoked for protection against sudden death.)

One memorable and ingenious Advent sharing on the theme of preparation of the way of the Lord included a sketch acted out by Sr Elizabeth of someone hearing a knock at his front door, and though he hoped it was just the postman had a distinct idea that it might be God summoning him from this world. He felt less than ready for such an occasion, and wondered if perhaps he would get permission first to finish a job he had begun, or pack some reading to take with him in case there was any hold-up in his journey to his final destination!

With a long Advent of almost four weeks, we had plenty of time to erect our various cribs and put up lights and general decorations. One cloister crib, fashioned by Sr Beatrix and Sr Seraphina, featured a goodly number of colourful home-made angels. That in the refectory by Dear Mother, Sr Agatha and Becky, our postulant from New Zealand, was a pro-life one, stressing the need to welcome new life, especially children, into this wonderful world God has given us. Our beloved Mother Francesca and Sr Pia had constructed an ‘orchard’ in the cloister, as a place to gather to have coffee midmorning and share family and other news over the Christmas ‘coffee days’.

It was inspired by the lovely 20th century hymn, Jesus Christ, the apple tree, with very decorative collage trees laden with bright origami-style apples. One Christmastide evening we gathered there to share the sweetmeats hanging on it, while Mother Francesca explained how the forbidden tree of the knowledge of good and evil had become specifically associated with an apple tree - all because the word malum, which can mean both apple tree and evil was used in the Vulgate version of the Genesis account.

Sr Amata and Sr Ruth had made a crib featuring a large collage tree, symbolising the kingdom of God, with the Incarnate Christ as the seed from which it springs, and by way of fruit the text in 36 languages of the Our Father, the fundamental prayer of all who have come to call on God as their Father through the saving power of Christ in every time and place.

With snow falling heavily two days before Christmas, the world looked like a traditional English Christmas scene the next morning, much to our delight, though our hearts went out to all on the roads, and especially to the train passengers stranded overnight in the Chunnel - a nightmarish scenario. Hawarden seems to be about the most sheltered place in Britain, and in the past twenty-five years or so, we have rarely had more than a couple of inches - though the annals of the thirties and forties tell of really heavy falls and snow on the ground for weeks.

Our Christmas Vigil began at 10 pm with the singing of the Matins Invitatory psalm interspersed with carols and ended with Midnight Mass celebrated by Canon Quigley. After a short break for refreshments, we returned to the choir for the singing of the Te Deum in similar fashion and had Exposition for a couple of hours, united in spirit with the shepherds who came to adore the Christchild that first night, and bringing our own offerings of music, poetry and prayer to the manger.

On Holy Innocents we gathered in the novitiate, where Sr Yolanda and Sr Ancilla had arranged games for us - ranging from pinning the tail on a picture of Millie (our miniature dachshund, whose pride in her tail makes up for her diminutive size and gives her an advantage over Dollie, our schnauzer, who possesses no such decorative adornment).
Our memories were all taxed by the game: I went to the market and I bought .. with each person in turn adding an item to the list. The articles bought ranged from a box of matches to a lorry and a pet giraffe, and we had a list of over 40 items, without anyone dropping out, before calling a halt to the shopping!

One recreation was acted out in the parlour, so that our dear Marianne, who helps us in so many ways, from taking sisters to the doctor or dentist, to providing lovely flowers for the chapel to the glory of God, and treats of the edible variety for first-class occasions, could also be present at it. It comprised a story translated by our dear Mother Francesca and Sr Pia, about a business executive, whose heart was touched by his secretary’s musing about past Christmases. On encountering a nameless couple, two poor political refugees, out on the streets and heading for the hospital as the birth of their child was imminent, he paid for a taxi for them, and later took responsibility for the further care of the young family, so finding his own life transformed and his former priorities overturned.

We spent one day spiritually united with all who were to take part in the annual Pro-Life March in Washington DC on 21 January. The day began with our each signing of a “Pro-Life petition” in Washington (our chapter room) and receiving a pro-life badge depicting an unborn child. We then went on our own march round the cloister behind a pro-life banner and a tapestry of Our Lady of Guadelupe which had been given in most providentially a few days before. Our progress was interspersed with quiet periods of reflection with the recital of a decade of the rosary at different parts of the Cloister. Afterwards we gathered in the novitiate for coffee and Dear Mother and Sr Agatha spoke about the origin of the Washington March and its increasing support over the years since its small beginnings. Later we assembled at the ‘soup kitchen” in the “Orchard”, after Sr Agatha spoke to us of the picture of Our Lady of Guadeloupe, adopted as the emblem of the pro-life movement, and of the significance of the way Our Lady is depicted in terms which would have been understandable to the Aztec Indians of those days.
In the afternoon we each earned our ticket to the “Rose Gala Dinner” by producing a song, reading or poem in highlighting the human worth of the unborn child, and later joined in Vespers in the refectory. The theme of the crib was unfolded, from its first beginnings as one inspired by the motto of an organisation in Colombia, Let the Children Live, which helps street children, and later extended to the equally important pro-life cause, working for the rights of unborn children and helping pregnant women in need. At the end of the crib sharing we were each presented with a home-made pottery figure of an unborn child at the age of 12 weeks from conception, and later enjoyed a video on St John Bosco and his work with the street children of his day.

Our annual celebratory Mass in honour of Saint Colette, took place in February, and was attended by mothers, babies and friends who had come to be blessed with her relic. We also gave thanks to God for all the “Colette babies”, who had arrived safely in the course of the year through her intercession.

Among our Christmastide highlights was one stage-managed by Sr Seraphina and Sr Beatrix. They had made an impressive computer printout of the facade of the Rosary Basilica in Lourdes and took us there on pilgrimage, as a group of small Poor Clare figures mounted on a cardboard base which was pulled along with strings. We sang the Lourdes hymn and others popular among pilgrims there and, as “we” approached, the church’s facade (mounted on a wooden cheese board) revolved to reveal the Lourdes Grotto, made of Fimo, with figures of Our Lady and Bernadette and a cluster of burning candles as on the large candlestick at the actual shrine. We also took part in spirit in the traditional torchlight procession, represented by a group of about fifty more home-made figures carrying banners and with votive lights burning beside them.

One especially fascinating recreation on 7 January was based by Sr Juliana and Sr Elizabeth on the life of Galileo. To their delight the date coincided with the 400th anniversary of the groundbreaking discovery, by means of the telescope he had invented, of the moons of Jupiter. The principle of a swinging pendulum, and the demonstration of the fact that light objects fall at the same rate as heavier ones, were duly demonstrated - the latter not by dropping cannonballs from the leaning Tower of Pisa, but by the dropping of a cabbage and a dried pea from the top of a stepladder.

In the afternoon we continued with Galileo’s story and his encounters with friends and enemies, until at the close of his life. When Galileo reached the end of his life, an angel, complete with cherubic wings, appeared to take him to heaven with a special detour via the planets, a treat permitted by the Almighty just to give him pleasure. In the evening we saw a video, Galileo’s Daughter, on the life of his much beloved Virginia (Sr Marie CĂ©leste). She was a Poor Clare, and his greatest comfort and support throughout his controversial life, even taking upon herself the daily recitation of the penitential psalms, which he had been given as his penance by the Church court for his supposedly mistaken views!

February brought Dear Mother’s feastday for which we staged Water, Wind and Light, a meditation on Lourdes and Saint Bernadette, with the images of fire, light and water as the basic themes. It included several simple motets, with much of the script being read in dramatic form or as lines recited by a chorus, while some very lovely home-made collage-type slides were projected on the sanctuary wall in choir.
Several wooden mallets and a pile of bricks furnished the required sound effects when it came to recalling the Gospel episode of the paralysed man, whose friends broke through the roof of the house where Jesus was staying to lower him on his pallet at Christ’s feet.
The reflections ended with Bernadette’s death, with seven “last words” recalling those of Christ. The final slide, as we softly sang the Hail Mary, was of the incorrupt body of St Bernadette lying as if asleep in a glass casket in the convent chapel at Nevers, where she had spent the last decades of her life.

The following week our dear Sr Ancilla, who comes from the Philippines, took her first vows. As she is noted for her thorough cobwebbing of the cloister at regular intervals, the countdown calendar we made for the great day took the form of colourful smiling cardboard spiders suspended from the ceiling for her to bring down with her brush, each yielding up an appropriate quote by St Bonaventure on the religious life! The profession ceremony was as always a very lovely and moving occasion. Fr Gareth celebrated the semi-private Mass and preached on the first reading from the Song of Songs (8:6-8), speaking of Christ impressing His seal on the soul and conforming its image to himself. The next day we saw a video on the life of St Clare, and later a delightful finger-puppet dramatisation of the life of Saint Colette, written by Sr Elizabeth, as amusing as it was inspirational. Sr Yolanda and Becky had made the puppets, about thirty in all from colourful felt, with characters ranging from Colette and Fr Henri, to the townsfolk of Corbie, and the Cardinals affected with spotty pinkitis after opposing her reform! At one point the puppeteers had all their fingers occupied by the crowd of characters ‘on-stage’.

The weather continued bitterly cold, and the pond in the cloister garden was frozen over most days till mid-March. One amusing sight as the ice was thinning was a large ungainly pigeon gingerly testing its weight on the surface! A few days later it was there in the water obviously relishing its much longed-for springtime bath! And the small magnolia tree outside the infirmary became a mass of shining white glory to lift the heart even on grey days.

We had a first-class flu-type cold doing the rounds for much of Lent. Our main chantresses lost their voices almost completely, so we were praising the Lord sotto voce, and for a week or so were reduced to reciting the Office rather than singing it. During the Lenten months as our response to the tragic unfolding of the extent of abuse cases and the failure of many in authority to deal with the pain this has brought to individuals and to the Church as a whole, we had extra Exposition regularly to enable us to hold the sorry situation in our hearts before the Lord, praying for His mercy and healing.

This year the backdrop for the Holy Week/Easter tableau in our choir was a representation of St Peter’s Basilica, with dark clouds looming over it, and featured a newly carved figure of Papa Bene in the role of St Peter. After the Good Friday service a shrouded figure of the dead Christ was placed in a bricked-in catacomb under the basilica. On Easter Day He was depicted in shining garments appearing to the holy women who had come to the tomb to anoint His body. The windows of the Basilica had been transformed to stained glass, their colours also suggesting the reflection of the bright dawn of the new day ushered in by the abiding hope and promise of the Resurrection. St Francis was there too, rebuilding the Church as Christ told him to, by recalling it to the gospel values he himself lived out so wholeheartedly - and Saints Clare and Colette had their place at ground level, supporting the scaffolding he was standing on!
A Sister who had worked in the Vatican was on retreat here in Eastertide. She was so struck by the figure of the Risen Christ holding out his arms to a figure of Papa Bene (alias St Peter), that she sent some photos to a friend in Rome, telling him to be sure to pass them on to the Pope, with an assurance of our loving prayer support in these troubled times.

In Easter week we went on a treasure hunt, with successive clues provided by Bible references. For instance, 1 Kings 21:2 about Ahab coveting Naboth’s vineyard for a vegetable garden, led us to the statue of St Francis which presides over the vegetable garden, where we found the next clue was Jeremiah 18:2: “go down to the
potter's house”. This took us to the pottery shed and ultimately to a chocolate rabbit each by way of a prize!

During May we had a retreat given by Fr Peter Burrows, who radiated a deep love for holy Scripture, with a fascinating approach and interpretation of much therein that tends to be overlooked in a superficial reading. His sheer enthusiasm was like a gale of fresh air, blowing away any cobwebs from parts of the Bible that one thought one knew. He gave us three 90 minute talks a day without any notes, which was quite a feat, and promised to come back some other time for a conference on the book of Ruth.

The following week Brother Parker, who for several years had been a guide in the catacombs, came to to speak about the early Roman martyrs and the other saints mentioned in the Roman canon of the Mass, which was made universal by Charlemagne in the 7th century and is still an option in use today. He used a computer to project illustrations of his talks on a screen, and also gave each of us an illustrated printout summary.

May is by tradition Our Lady’s month, so we ourselves had a novena celebration in her honour, masterminded by Sr Seraphina and based on a very lovely live one in the Philippines with processions of children, some dressed as angels and others in colourful long dresses, singing hymns in her honour. Sr Seraphina had made us a number of very lovely figures, about 8 inches high, of angels and other participants, which she moved back and forth in formation to give us a vivid impression of the celebration as a whole.
Several of them made a solemn entrance carrying letters forming the words AVE MARIA, recalling the Angel Gabriel’s greeting to Our Lady at the Annunciation, entrusting to her care our prayers for specific needs of God’s children throughout the world. Each evening of the Novena we honoured Our Lady under a different title, and we looked forward to her entrance near the end of the celebration dressed in the robes associated with the image of that name. Our celebration included hymns, a psalm, and scripture readings, and ended with us each bringing a flower to Our Lady, which we placed before her in a basket. Afterwards we ourselves took the collected posies in procession, while singing Ecce Ancilla Domini, laying some before each of the small shrines in her honour in the cloister and main rooms of our monastery.

In June Fr Gareth came to preside at our triennial community elections at which Mother Damian was returned for a second term. While he was here he went all over the house and garden blessing everything (including the crops and our dogs!) with holy water. As to our vegetables, it never pays to count your beans before you pick them!
This year their growth was slowed by rain and cold weather and many were irreparably attacked, early on, by the Bean Weevil,
and had to be replaced by some peas we still had in hand. But the remaining ones rallied and the peas also did well enough. It certainly was a good year for the soft fruit which suffered much less from the changeable weather. Sr Agatha’s blueberry bushes fruited, to her great delight, with lovely luscious berries, almost as big as grapes. . Our American e-mail friends tend to rhapsodise about their blueberry pies, and now we’ve actually tasted some of our own, we can better appreciate their enthusiasm!

Spells of wet and windy weather with sunshine episodes produced rainbows to lift the spirits, and also encouraged a bumper crop of mushrooms in various parts of the garden! We identified the two most impressive ones as giant puffballs (Langermannia gigantea) an edible variety, unlike the smaller kinds which are poisonous. They were both the size of a football, with firm pure-white flesh which could be sliced like meat, each furnishing a tasty meal for the whole community.
Our hearts were gladdened this year by a pair of robins and of swallows nesting under the eaves outside the kitchen and successfully raising their respective youngsters there. At one point two rabbits were spotted frolicking in the garden, but as far as we know simply strayed in from a nearby field and did not decide to settle for good. We also had a number of small squirrels of an enquiring disposition, including one which developed a taste for objects made of PVC, gnawing holes in the lids of a dustbin and hopper, as well as demolishing a rubber flap designed to prevent our low-lying dogs from straying under the enclosure gate. Now at the time of writing in late autumn, the moles are hard at it, raising several miniature mountains a day, presumably digging for all they are worth before the ground freezes solid!

August brought the lovely Feast of the Portiuncula, at which Fr Gareth preached on the theme of ‘indulgence’, as the overflowing mercy and love of God, also evident in the abundance of life and vitality in creation. He spoke of the Portiuncula indulgence as a ‘dynamic way of changing direction in life’, opening the heart through sacramental confession to the overwhelming love and mercy of God. In this we are supported too by Our Lady’s motherly love and care for all her children, and by the life and love of the whole Church down the ages, especially as manifest in the saints.

The Feast of our Holy Mother Saint Clare the following week began with a Holy Hour, during which we recalled her great love for Our Lord in the Blessed Sacrament, and her equally great love for the Church through thick and thin, despite all the storms of those tempestuous times.
It was also the 120th anniversary of the death of Cardinal Newman, who wrote in one of his well-known hymns, And I hold in veneration/ For the sake of [Christ] alone, / Holy Church, as his creation, / And her teachings as his own. So as we looked forward to the Holy Father’s visit to Britain we felt sure that both Saint Clare and Cardinal Newman would be be praying for its success.

On the Feast of the Assumption, several Sisters staged in tableau form in the cloister a meditation play based on readings from the New Testament, which highlighted Our Lady’s role in the life of her Divine Son. The way in which the different episodes of her life, such as the Marriage Feast at Cana and her standing under the Cross of her Son, were related to each other through the interweaving of the appropriate passages was very moving and thought-provoking. The account of the Annunciation was acted out in the original Greek version of St Luke’s Gospel.

For Dear Mother’s profession anniversary later that month we enjoyed a delightful (and instructive) recreation, written by Sr Elizabeth, with colourful felt finger-puppets made by Becky and Sr Yolanda, and manipulated by three puppeteers.
It comprised a potted history of Britain from 2600 BC till the Norman Conquest in 1066, introducing us to the first known settlers in the form of Neolithic man, the Britons, the Romans, the Picts, Angles, Vikings etc. Each new conquest was symbolised by two appropriately clad puppets advancing singing, We are the Britons (Romans / Picts / Angles, etc), Ho, Ho, Ho; We’re here to stay and not to go - until of course the next wave of arrivals came on the scene! Along the way we were also introduced to old friends from our childhood history lessons
- King Arthur, Alfred the Great, Saint Augustine of Canterbury, Edward the Confessor etc - and the play ended with the arrival of William of Normandy. (We have been promised a further episode in another 15 years or so!).

Our beloved Mother Francesca, has given us talks on a wide variety of subjects this year, from ones on the Reformation, giving the background issues which were likely to colour the Papal visit, to input on the various Orthodox Churches, as well as the Eastern and Uniate Catholic Churches. The Papal visit was of course a time of tremendous joy and inspiration for us, and for the millions who watched it world-wide, confounding the strident hostility expressed by some individuals and widely reported in the secular press in the weeks beforehand. We were glued to the TV for a good deal of the 4 days he was here, had armed ourselves with copies of the liturgy obtainable off the internet, and so were able to join in all the events with full voice as well as in spirit! The TV coverage of his speech in Westminster Hall, with all its historical and religious associations, was especially memorable, as was the ecumenical Vespers at Westminster Abbey. It was altogether an historic occasion for the country as a whole, and we hope and pray that it will inspire many to heed his urgent call to respect faith groups and ethical and moral values, if our society is not to become a spiritual wasteland.

For most of us, the most moving and impressive moment of the visit was the Vigil in Hyde Park and the complete silence and deep prayer for almost ten minutes of the 90,000 people present when the Blessed Sacrament was exposed for adoration.
It was all the more moving as the event was within a stone’s throw or so from the site of the former Tyburn Gallows, where four to five hundred years ago so many Catholics, both priests and laity, gave their life for their loyalty to the Pope as the head of the Church, and for their love of the Mass and the Blessed Sacrament.

At Michaelmas we had a special celebration in the cloister in honour of the holy archangels. Sr Seraphina had designed and made colourful angel costumes complete with wings for the five Sisters who took part in it. The liturgy included mimed readings from the Old Testament and the Book of Revelation on the Archangels, whose office is to praise Him eternally and defend and intercede for His people. There followed a medley of Marian hymns, played by the group on tin whistles, which they had mastered in the preceding weeks, together with a very lovely Magnificat, composed by Sr Seraphina.
After it was sung, intercessions we had written on slips of paper and ceremonially burnt, rising up in smoke and mingling with the prayers of the angels in the presence of the Lord.

Several groups of Secular Franciscans were present for the celebration of the Transitus of Our Holy Father St Francis on the Eve of his Feast. It comprised the text of 13th century accounts of his passing from this world to eternity, with several of us reading the narration and the spoken parts, combining this with simple symbolic actions - such as the laying of a habit and cord before the altar to represent the dying Saint Francis, and then scattering it with rose petals when he entered into the glory of heaven. We had made small heart-shaped marzipan biscuits which we distributed to those present, and were glad there were enough over for us as well!

October also brought the universal joy at the safe rescue of the Chilean miners, and at the faith and courage which had sustained them in their darkest days.

The middle of the month also saw the Synod for the Churches of the Middle East, which took place in Rome. Sr Juliana treated us to a fascinating talk on the very different liturgical rites of the sundry Catholic Churches in those parts, and of the very difficult situations and problems they have to face, often ones of suspicion, hostility or outright persecution and violence. She illustrated her presentation with epidiascope pictures, and had also made us a loaf such as is used in the Eastern liturgy for holy Mass, marked with liturgical symbols including representations of the nine choirs of angels - this we later shared at collation.

The same week our Dear Mother and Sr Yolanda had ventured as far north as Scotland to attend a meeting at Perth of the Association of British Contemplatives on our behalf. On their way home they passed through Edinburgh, the city where the Pope had first touched down on British soil, but even more important for us as the childhood home of Venerable Margaret Sinclair (Sr Mary Francis of the Five Wounds). She had become an extern Sister in our motherhouse of Notting Hill in 1924, dying of TB the following year, nine months after taking her first vows.
Sr Pacifica, one the extern Sisters who had come on the foundation to Wales, had been in the novitiate with her. Her own clothing ceremony was combined with the one at which Sr Mary Francis was professed, and she occasionally shared memories of her with us.

After the excitement of the Papal Visit, we had come more or less down to earth again and had spent the next four weeks preparing for our Autumn Fair, baking, making jam, pickles, pottery, soft toys, arts and crafts of all sorts. Despite cold weather and even a short hailstorm, which meant less people venturing out than last year, it went very happily and a good time was had by all. We would like to thank all those who helped towards it, by sending us materials to make items to sell, contributing bric-a-brac and miscellaneous items for the jumble department, or by manning the various stalls.

We also deeply appreciated being able to share your joys and sorrows and hold them before the Lord, as a result of your letters, whether E-mail or “snail-mail”. The ongoing support given to our community in so many ways, spiritual as well as material, and especially the generosity of local schools and churches who brought us produce from their Harvest Festivals has warmed our hearts and encouraged us in our vocation.

You can be sure that we will be encircling you with our prayers this Christmas and as the New Year unfolds, asking Our Lord to guide and protect you, that the words of the following lovely 6th century prayer from Spain may be fulfilled in your life and in all those whom you hold in your hearts:

O Lord Christ, who art both Alpha and Omega,
the beginning and the end,
and whose years shall not fail;
grant us so to pass through the coming year with faithful hearts,
that in all things we may please thee and glorify thy name.
Mozarabic Liturgy

With loving prayers for you,
one and all,
from
your little Sisters at Ty Mam Duw

Poor Clare Colettine Community
Upper Aston Hall Lane, Hawarden, Deeside CH5 3EN North Wales G.B.
Tel [++44] [0]1244 531029
E-mail community@poorclarestmd.org
Website http://www.poorclarestmd.org

Recent Work....

TMD Icons of St Peter and St Paul for St Oswald's Church Coppull, Chorley, Liverpool Diocese



Recent work....

Holidays over we got back to work finishing vestments....




Papal Visit Live


In this Papal visit, there is no official place for Contemplative Nuns, special attention is being, rightly given to those who are teachers. Since there was no where we could go together we decided to stay at home and watch it on EWTN. As Mother said, we’ve had a straight rush with harvesting, in rapid succession, peas, beans, soft fruit, apples and plums we will sit and watch with sandwiches! so here we are! We were struck by the graciousness of the Queen and the unassuming gentleness of our Father. The Queen thanked him for receiving so many other members of her family; we could not help thinking of the Duchess of Kent, Lord Nicholas Windsor, Lord Downpatrick, Lady Marina-Charlotte....

Sound bytes that struck us

I have come to you as a herald of Peace. Benedict XVI

Live in respect and mutual love. Benedict XVI

There is only one thing that lasts; the love of the Lord for each one of you. Benedict XVI

Education in respectful and affectionate trust. Benedict XVI

If we had nothing in common we could not communicate and if we had everything in common we would have nothing to say. Lord Jonathan Sachs

Listen to the music between the notes. Lord Jonathan Sachs.

We created you from peoples and tribes that you may know oneanother. Dr Khalid Azzam (quoting the Quaran)


No two snowflakes are alike, but all are sixfold. Dr Khalid Azzam


It is He who is seeking us who places the longing for himself in our hearts. Benedict XVI

The dialogue of life involves us in simply living beside each other. Benedict XVI

The Catholic church follows a path of engagement and dialogue. Benedict XVI

It is what is unholy on both sides that keeps us apart. Archbishop Rowan Williams quoting Pusey.

Unity will only come about in answer to prayer. Benedict XVI

The Church is called to be inclusive, but never at the expense of truth. Benedict XVI

Robust debate and sheer intolerance, a difficult past and a turbulent present, may not be a barrier to an enlightened future. Faith is not a relic, either in political discourse or in modern society.
John Bercow (Pa smiled at this, with appreciative amusement)

Time is always short. Helene Hayman, Speaker of the House of Lords.


Obedience to the word of God because it is a true word. Benedict XVI

THERE IS NO AUTHORITY OF THE CHURCH THAT IS NOT THE AUTHORITY OF SERVICE. Benedict XVI

Lifting up our own bodies as a sacrifce, completing in our flesh what is lacking in the sufferings of Christ. In our flesh He continues to be in agony until the end of the world. Benedict XVI quoting Pascal

You are a priestly people called to consecrate the life and work of the world. Benedict XVI

I ask each of you, first and foremost, to look into your own heart. Think of all the love that your heart was made to receive, and all the love it is meant to give. After all, we were made for love. This is what the Bible means when it says that we are made in the image and likeness of God: we were made to know the God of love, the God who is Father, Son and Holy Spirit, and to find our supreme fulfilment in that divine love that knows no beginning or end.

Every day we have to choose to love. Benedict XVI

THE FRUIT OF THE CROSS IS THE CIVILIZATION OF LOVE. Benedict XVI

Not what are my entitlements, but what are my responsibilities, not what can I do for myself, but what can I do for others. Faith is part of the fabric of the country. Mr Cameron

Monday, 8 November 2010

Preparing the Way


The Papal Visit I


John Henry Newman, like many of your little sisters at TMD, became a Catholic after long prayer and thought. He was not born into it. Nobody made him do it.

The Roman Catholic Church in Britain in the nineteenth Century had its own very real struggles and it hardly knew what to do with a humble intellectual genius who loved the Church - except to put him to the test. Newman is a saint of the heart. He was a wonderful friend, a marvelous teacher, a transcendent theologian and a lover of life. In beatifying him, the church accepts with humility that he was only gradually understood.

This community - as those who attended the 2008 Carol Service will know - has a great love for Cardinal Newman, for nothing that Church or state could do to him shook his love for Christ and his body in this world. A month before the visit started we began daily readings from Newman’s writings after Holy Mass and the Official biography for the beatification in the refectory.

Meanwhile, in the throes of desperately trying to finish overdue vestment and icon orders we were asked by a local parish to do a banner for the Hyde Park Vigil.

In the fortnight immediately preceding the Holy Father’s visit to this country, we began to pray the prayer for the Visit at the end of mass.

We also, in the daily intentions kept in our prayers the leading secularists, whom the Vatican press office described with wry amusement as ‘noisy but marginalised’. If we love God and unite ourselves with his will, all these people and many more like them will discovers the truth and come to see God face to face .... and heart to heart.

Friday, 28 May 2010

A week with the Word



Something wonderful happened to us!

Religious people are required by Church Law to have a six day retreat once a year. Well, we have more retreat days than that; our life is prayer - and our greatest prayer is our togetherness. So we really like to give ourselves a retreat!

A kind friend suggested Father Peter Burrows - and we had the most incredible week. He is a theologian of Sacred Scripture who has something outstanding to share and can communicate it. But more than that!!!!!!!! He was where we are and we loved him!

We quote from the Amazon page for his book “Jonah the reluctant Missionary”,

Peter Burrows is a retired priest of the Diocese of Plymouth living and working with the Society of African Missions in London. Born in Los Angeles, California, he studied theology at Harvard, and received a Ph.D. in Rabbinic and Biblical Literature from Hebrew Union College-Jewish Institute of Religion in Cincinnati, Ohio. He has a post-graduate degree in Marriage, Family and Child Therapy and was licensed to practice as a Marriage, Family and Child Therapist by the State of California, working for the Archdiocese of Los Angeles as a Family Therapist. He has lectured in Scripture and Psychology at seminaries, colleges and universities and in many parishes and synagogues throughout the United States and Britain.

He also lectures at Allen Hall and is an SMA Father.

This picture is him, though its not a good one! If you ever get the chance to hear him, take it and enjoy it!!!!!

Easter 2010


When we celebrate the Easter Vigil at TMD we are trying to do what the Church did from the start: to spend this night in vigil. It is not just the Church! We are doing something that goes back perhaps thirty five centuries. So like all vigilantes we are trying to stay awake - not shorten our prayers!

The Lord seems to create different themes each year. This year it was the Church in her pain and humiliation at this time and the sufferings of the Successor of St Peter.

During the mission of John Paul II to the Church, the figure of Peter in our Easter garden was that of the Pope. After he went home to our Father’s house, we could not immediately replace him with a sculpture of our Father Benedict XVI. But this year, we did so. The scenes of the passion and resurrection took place in front of St Peter’s and Christ rose from his grave in the catacombs of the Basilica.

Of the nine readings of the Vigil, the Prophet Baruch seemed to capture our minds and we turned it into a conversation. You will have to imagine the Prophet standing in the midst of the choir with his interpreter beside him....


A reading from the prophet Baruch.
Hear, O Israel, the commandments of life:


Are you listening to what God is saying to you?

How is it, Israel,
that you are in the land of your foes,
grown old in a foreign land,


Have you got enough time - to spend it clinging to the things of this world?

grown old in a foreign land,
defiled with the dead,
accounted with those destined for the netherworld?


Are you seeking death or life?

You have forsaken the fountain of wisdom!

Are you really listening to what God is saying to you?

Had you walked in the way of God,
you would have dwelt in enduring peace.


Is there a deep desire to be obedient to the Lord in the centre of your heart?

Learn where prudence is,
where strength, where understanding;


Are you learning the ways of God or is self getting in the way?

that you may know also
where are length of days, and life,


Are you using God’s time well?

that you may know also
where light of the eyes, and peace.


Do you know how much God loves you?

Who has found the place of wisdom,
who has entered into her treasuries?

Have you entered into the pearl of great price?

The One who knows all things knows her;
he has probed her by his knowledge
The One who established the earth for all time,
and filled it with four-footed beasts;


Do you marvel daily at the Lord of creation and all he has made for us?

he who dismisses the light, and it departs,
calls it, and it obeys him trembling;


Are you a light that he can use to illumine the darkness?

before whom the stars at their posts
shine and rejoice;
when he calls them, they answer, “Here we are!”


When God calls do you say immediately ‘Here I am’?

when he calls them, they answer, “Here we are!”
shining with joy for their Maker.


Are you a person filled with the joy of the Lord?

Such is our God;
no other is to be compared to him:


When did you last shout for sheer praise for the knowledge of God’s existence!?

He has traced out the whole way of understanding,
and has given her to Jacob, his servant,
to Israel, his beloved son.

Has God confided in you his plans for peace and justice?

Since then she has appeared on earth,
and moved among people.


Are you a witness to God’s plan of salvation?

She is the book of the precepts of God,
the law that endures forever;


Are you living the law of love?

all who cling to her will live,
but those will die who forsake her.


Are you prepared to give life to others?

Turn, O Jacob, and receive her:
walk by her light toward splendor
.

When you learn the ways of God do you put them into practice?

Give not your glory to another,
your privileges to an alien race.


Do you know just how privileged you are?

Blessed are we, O Israel;
for what pleases God is known to us!


God is here present among us. In the radiance of the Lord make your way to light, to wisdom, to truth. As God pleases, as God wills!!

This is the Word of the Lord.